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  • July 1, 1871
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  • PROVINCIAL.
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The Freemasons' Monthly Magazine, July 1, 1871: Page 15

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Page 15

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

Viscount Holmesdale , the Provincial Grand Master of Kent , arrived in Dover by the mid-day train on the South Eastern Railway , and was received at the South Eastern Station by Bro . AVilson , the Worshipful Master of Lodge No . 199 , and Bro . Adamson , P . M . His lordship was received at the entrance of tbe Priory by the Provincial Grand Officers and nearly 300 brethren . Tbe business of the lodge was immediately opened with

proper Masonic ceremonies , and the business was proceeded with . The following were appointed Provincial Grand Officers for the ensuing year : — Bro . Dobson , D . Prov . G . M . „ Colonel AA'ard , Prov . G . S . W . „ Dr . Hunter , „ G . J . W . „ Ed . AVates , „ G . Sec . „ Hall , „ G . Assist . Sec .

„ Thorpe , „ G . Treas . „ AVilson , „ G . S . B . The lodge was adjourned whilst the brethren attended Divine Service at St . Mary ' s Church . At half-past one most of the brethren , who had assembled at the Court in Masonic regalia , headed by Lord Holmesdale , as the Provincial Grand Master , left the Priory , and marched in procession to St . Mary ' s Church , where a special service was

held . The centre portion of the church was reserved for the Masons , while the galleries and side aisles were well filled with a general congregation . The service was full choral . The Rev . Canon Puckle intoned the prayers in admirable style . Bro . the Rev . G . AV . Sicklemore read the first lesson , and Bro . the Rev . Robinson the second . The anthem was Boyce ' s " Great and marvellous are Thy works , " and was sung in splendid harmony by tbe choir . The hymn before the sermon , taken from " Hymns Ancient and Modern , "

was ,-Come , gracious Spirit , Heavenly Dove , AA'ith light and comfort from above . Brother the Rev . AA ' . A . Hill , St . Peters . Maidstone , and Provincial Grand Chaplain , preached the sermon . The preacher took for his text the first verse of the 5 th chapter of the 2 nd Epistle of St . Paul to the Corinthians : " For we know that if our earthly house of this tabernacle were

dissolved we have a building of God , an house not made with hands , but eternal in tbe heavens . " He commenced by saying that on this their anniversary festival , on this day of their solemn meeting , when the members of tbe mystic Order of Masons met together for counsel , to take stock of their position , and drew nigh together to the sanctuary to offer up prayer and praise , to ' obtain the blessing of God upon their present and future work

, they might improve thc occasion by keeping prominently in sight the changes ivhich might soon take place in the earthly state of some or of all present , and so look up above to the seat of those foundations , the mystic builder o ( ivhich was God . The preacher then gave a lengthy detail of tho wonderful creation and attributes of man , remarking what frail creatures we were in ourselves , and bow liable we were for a sudden departure from this world . AVhat he had just said

would be realised perhaps by many there that afternoon . Tlie keepers of the mortal house ivould tremble , the muscular arms would wither , and the David , who with a single stone from the brook , could hurl his pellet straight for the centre , would scarcely be able to rai _ e a cup of water to his lips . Yes , the strong man , with energy and activeness , would gradually lose animation and vigour , as he looked out of tho window to soe always a bitter frost ; the landscape would be deadened in its

beautyimagina-, tion ivould vanish , and bo would say to himself , "I ' m old , and must shortly die . " Let us , then , wait calmly , and serve our God while we had time , while we carried our heads erect , walking in the path of duty , with the admiration of wise men . Whatsoever ive did , let us do it with all our might . The text set forth that while our body was our temporal home , and while the framework of our body wjis weak , we had a home above

that consoled us for it . St . Paul was eminently qualified as a learned man to teach others . Having the gift of the Holy Spirit breathed upon him he could give double comfort to those who were in trouble . His preaching was a literal theatrical show of what power the Gospel had which he proclaimed to all tbe world . Tho chapter preceding the text was a remarkably graphic description of St . Paul and his companions , and what they underwent . The greater our trials were in this world so much greater ivould be our glory in the next—things that were

seen were temporal , things that were not seen were eternal . St . Paul and his companions were not solicitous about their own houses , but they were desirous not to be found unfit for their spiritual life . Again , the human bod y was elegantly made . Don't let us speak meanly of tbe house in which our spirit was contained . No ; it was wonderful . The entire frame of man was wonderful . The sight was admirably placed on either side of the face . No sooner wore the windows opened than they

took in everything with ease and rapidity . The foot had well been termed an admirable contrivance ; nothing like it was to be found among other living creatures . As for the hand , there was no greater curiosity to bo found in the world . Then look as well to man ' s heart , and brain , and muscles . David , the inspired Psalmist , when looking at his body , could not help exclaiming , "How wonderful , " & c ; and he had never looked into tho wondrous structure of man the same as our anatomists

of the present day bad . He would ask , then , when looking upon ourselves , did ive not see to some extent the depth of the love of our Maker , and it caused us to exclaim , "Great and marvellous are thy works , Lord God Almighty . " AA ' e therefore thought not meanly of our temporal body . But , admirable as it was , it was only provisional , it was only for a time . It was intended to fall—it must fall to ruins—to set free as a bird from its its tenant for an eternal worldHere

cage , . then was there not comfort in the words of Saint Paul . We gathered from his teaching * that whenever that change might take place for us who remained faithful there was a liouse , not made with hands , built up"for us eternal in tho heavens . The preacher then likened our bodies to the tabernacle in tbe wilderness—on the constant move for a better land , and added when the doorway was shut , and the curtains drawn together , and our

spirit taken home , there should come the re-construction of our bodies by an Almighty hand . The house should be no loager perishable , but iu a state for eternal and celestial life . At present the best of men wore garments of mourning ; in heaven ' ill ivould have robes of light , magnificent , clean , and fit for tho noble society of that noble place . No few '' words from him could paint tlie pictures of the glories there . Nor did he intend to attempt it that afternoon . At that moment the human will should lose its proneness to opposition , and become one mill

subdued to God . Then should the spirit bow to its Heavenly origin—cleave to the eternal spirit of God , and the soul should become elevated and purified . AA'e might see in prospect these individual changes—the drowsiness of the age , sadness , weakness , and infirmities . All these trials must come upon us . AVe must all appear before the judgment seat of Christ to be each one judged according to tbe works wo have done in the flesh . Let him then solemnly ask them in that ancient sanctuary ,

where they had been kindly invited to hold their sen-ice that day , what were the feelings of all present ? Did a gloominess come over them ? He hoped not . But to his Masonic brethren lie would address a few special words . To those whose boast was that they wore the true illuminators of the eartb , who professed to he living stones in tbo grand temple above , and who had a craving after the highest influences of the Holy Ghost , he ivould put the question" What was their state ? Were they making

, progress or not ? " They had heard the solemn charge and address mado to them that day . They had heard the Bible solemnly proclaimed as the book in which they were told their duty to God , their neighbour , and themselves . They had been told to implore His aid in all their undertakings , and look up to Him in every emergency . He asked them whether they really felt these things , or passed through them as mere forms and ceremonies . Did they measure their religion hy their

morals ? Did tbey sec in all the Masonic emblems , levels and squares , that ladder , which was Christ , and ivhich connected earth with heaven , and made tlie way from earth to heaven ? Did they try to give up the evil of their own hearts ? AA'cre they more advanced and more fit to meet their final end than they were at their last festival-twelve months ago ? If not , they were retrograding and going back . Let him convince them that without personal holiness they would never attain

everlasting life . They must forgive him for putting such hold questions , because they had been asked iu all affections towards them . Let them all turn to Him who died for all men . He entreated them to ponder tbe text , and make it their consolation . Thc good things promised us wove not for the idler , but for tbo strenuous and diligent worker . In conclusion , he would say they had already made un appeal to the brethren in behalf of the holy cause of that charity . He appealed to them again

“The Freemasons' Monthly Magazine: 1871-07-01, Page 15” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 March 2023, www.masonicperiodicals.org/periodicals/mmr/issues/mmr_01071871/page/15/.
  • List
  • Grid
Title Category Page
Untitled Article 1
THE TEMPLAR CRUSADE. Article 1
THE SPURIOUS CHAPTER OF ANTIQUITY. Article 2
THE RECEPTION OF THE M.W.G.M. IN THE UNITED STATES. Article 3
THE MAELSTROM OF FREEMASONRY. Article 5
THE ROYAL ORDER OF SCOTLAND. Article 5
MASONIC JOTTINGS, No. 75. Article 7
PRESENTATION OF A TESTIMONIAL TO BRO. ROBERT BRYCE, SECRETARY RIFLE LODGE, EDINBURGH. Article 8
MASONIC NOTES AND QUERIES. Article 9
MASONIC SAYINGS AND DOINGS ABROAD. Article 10
MASONIC MEMS. Article 11
Craft Masonry. Article 11
PROVINCIAL. Article 12
INDIA. Article 18
ROYAL ARCH. Article 19
MARK MASONRY. Article 19
KNIGHTS TEMPLAR. Article 19
ANCIENT AND ACCEPTED RITE. Article 19
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING JULY 8TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

Viscount Holmesdale , the Provincial Grand Master of Kent , arrived in Dover by the mid-day train on the South Eastern Railway , and was received at the South Eastern Station by Bro . AVilson , the Worshipful Master of Lodge No . 199 , and Bro . Adamson , P . M . His lordship was received at the entrance of tbe Priory by the Provincial Grand Officers and nearly 300 brethren . Tbe business of the lodge was immediately opened with

proper Masonic ceremonies , and the business was proceeded with . The following were appointed Provincial Grand Officers for the ensuing year : — Bro . Dobson , D . Prov . G . M . „ Colonel AA'ard , Prov . G . S . W . „ Dr . Hunter , „ G . J . W . „ Ed . AVates , „ G . Sec . „ Hall , „ G . Assist . Sec .

„ Thorpe , „ G . Treas . „ AVilson , „ G . S . B . The lodge was adjourned whilst the brethren attended Divine Service at St . Mary ' s Church . At half-past one most of the brethren , who had assembled at the Court in Masonic regalia , headed by Lord Holmesdale , as the Provincial Grand Master , left the Priory , and marched in procession to St . Mary ' s Church , where a special service was

held . The centre portion of the church was reserved for the Masons , while the galleries and side aisles were well filled with a general congregation . The service was full choral . The Rev . Canon Puckle intoned the prayers in admirable style . Bro . the Rev . G . AV . Sicklemore read the first lesson , and Bro . the Rev . Robinson the second . The anthem was Boyce ' s " Great and marvellous are Thy works , " and was sung in splendid harmony by tbe choir . The hymn before the sermon , taken from " Hymns Ancient and Modern , "

was ,-Come , gracious Spirit , Heavenly Dove , AA'ith light and comfort from above . Brother the Rev . AA ' . A . Hill , St . Peters . Maidstone , and Provincial Grand Chaplain , preached the sermon . The preacher took for his text the first verse of the 5 th chapter of the 2 nd Epistle of St . Paul to the Corinthians : " For we know that if our earthly house of this tabernacle were

dissolved we have a building of God , an house not made with hands , but eternal in tbe heavens . " He commenced by saying that on this their anniversary festival , on this day of their solemn meeting , when the members of tbe mystic Order of Masons met together for counsel , to take stock of their position , and drew nigh together to the sanctuary to offer up prayer and praise , to ' obtain the blessing of God upon their present and future work

, they might improve thc occasion by keeping prominently in sight the changes ivhich might soon take place in the earthly state of some or of all present , and so look up above to the seat of those foundations , the mystic builder o ( ivhich was God . The preacher then gave a lengthy detail of tho wonderful creation and attributes of man , remarking what frail creatures we were in ourselves , and bow liable we were for a sudden departure from this world . AVhat he had just said

would be realised perhaps by many there that afternoon . Tlie keepers of the mortal house ivould tremble , the muscular arms would wither , and the David , who with a single stone from the brook , could hurl his pellet straight for the centre , would scarcely be able to rai _ e a cup of water to his lips . Yes , the strong man , with energy and activeness , would gradually lose animation and vigour , as he looked out of tho window to soe always a bitter frost ; the landscape would be deadened in its

beautyimagina-, tion ivould vanish , and bo would say to himself , "I ' m old , and must shortly die . " Let us , then , wait calmly , and serve our God while we had time , while we carried our heads erect , walking in the path of duty , with the admiration of wise men . Whatsoever ive did , let us do it with all our might . The text set forth that while our body was our temporal home , and while the framework of our body wjis weak , we had a home above

that consoled us for it . St . Paul was eminently qualified as a learned man to teach others . Having the gift of the Holy Spirit breathed upon him he could give double comfort to those who were in trouble . His preaching was a literal theatrical show of what power the Gospel had which he proclaimed to all tbe world . Tho chapter preceding the text was a remarkably graphic description of St . Paul and his companions , and what they underwent . The greater our trials were in this world so much greater ivould be our glory in the next—things that were

seen were temporal , things that were not seen were eternal . St . Paul and his companions were not solicitous about their own houses , but they were desirous not to be found unfit for their spiritual life . Again , the human bod y was elegantly made . Don't let us speak meanly of tbe house in which our spirit was contained . No ; it was wonderful . The entire frame of man was wonderful . The sight was admirably placed on either side of the face . No sooner wore the windows opened than they

took in everything with ease and rapidity . The foot had well been termed an admirable contrivance ; nothing like it was to be found among other living creatures . As for the hand , there was no greater curiosity to bo found in the world . Then look as well to man ' s heart , and brain , and muscles . David , the inspired Psalmist , when looking at his body , could not help exclaiming , "How wonderful , " & c ; and he had never looked into tho wondrous structure of man the same as our anatomists

of the present day bad . He would ask , then , when looking upon ourselves , did ive not see to some extent the depth of the love of our Maker , and it caused us to exclaim , "Great and marvellous are thy works , Lord God Almighty . " AA ' e therefore thought not meanly of our temporal body . But , admirable as it was , it was only provisional , it was only for a time . It was intended to fall—it must fall to ruins—to set free as a bird from its its tenant for an eternal worldHere

cage , . then was there not comfort in the words of Saint Paul . We gathered from his teaching * that whenever that change might take place for us who remained faithful there was a liouse , not made with hands , built up"for us eternal in tho heavens . The preacher then likened our bodies to the tabernacle in tbe wilderness—on the constant move for a better land , and added when the doorway was shut , and the curtains drawn together , and our

spirit taken home , there should come the re-construction of our bodies by an Almighty hand . The house should be no loager perishable , but iu a state for eternal and celestial life . At present the best of men wore garments of mourning ; in heaven ' ill ivould have robes of light , magnificent , clean , and fit for tho noble society of that noble place . No few '' words from him could paint tlie pictures of the glories there . Nor did he intend to attempt it that afternoon . At that moment the human will should lose its proneness to opposition , and become one mill

subdued to God . Then should the spirit bow to its Heavenly origin—cleave to the eternal spirit of God , and the soul should become elevated and purified . AA'e might see in prospect these individual changes—the drowsiness of the age , sadness , weakness , and infirmities . All these trials must come upon us . AVe must all appear before the judgment seat of Christ to be each one judged according to tbe works wo have done in the flesh . Let him then solemnly ask them in that ancient sanctuary ,

where they had been kindly invited to hold their sen-ice that day , what were the feelings of all present ? Did a gloominess come over them ? He hoped not . But to his Masonic brethren lie would address a few special words . To those whose boast was that they wore the true illuminators of the eartb , who professed to he living stones in tbo grand temple above , and who had a craving after the highest influences of the Holy Ghost , he ivould put the question" What was their state ? Were they making

, progress or not ? " They had heard the solemn charge and address mado to them that day . They had heard the Bible solemnly proclaimed as the book in which they were told their duty to God , their neighbour , and themselves . They had been told to implore His aid in all their undertakings , and look up to Him in every emergency . He asked them whether they really felt these things , or passed through them as mere forms and ceremonies . Did they measure their religion hy their

morals ? Did tbey sec in all the Masonic emblems , levels and squares , that ladder , which was Christ , and ivhich connected earth with heaven , and made tlie way from earth to heaven ? Did they try to give up the evil of their own hearts ? AA'cre they more advanced and more fit to meet their final end than they were at their last festival-twelve months ago ? If not , they were retrograding and going back . Let him convince them that without personal holiness they would never attain

everlasting life . They must forgive him for putting such hold questions , because they had been asked iu all affections towards them . Let them all turn to Him who died for all men . He entreated them to ponder tbe text , and make it their consolation . Thc good things promised us wove not for the idler , but for tbo strenuous and diligent worker . In conclusion , he would say they had already made un appeal to the brethren in behalf of the holy cause of that charity . He appealed to them again

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