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  • Nov. 3, 1866
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The Freemasons' Monthly Magazine, Nov. 3, 1866: Page 7

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    Article THE NEMESIS : A TALE OF THE DAYS OF TRAJAN. ← Page 3 of 4 →
Page 7

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis : A Tale Of The Days Of Trajan.

himself upon Adrian's breast , and as he embraced him , Avhispered in his ear , " my brother , thanks . " An instant A'isible emotion , and then it Avas gone . Recovering himself , and picking up his hunting spear , he called off the dogs , and cried : " Up , my

comrades , the day drives on , Ave shall find another boar not far off . Come Adrian , " and Avith Avilcl shouts , the hunters leaving a slaA * e iu charge of the dead boar , dashed off , Avhile Adrian and Cains slowly folloAved .

Caius Avas astonished at Adrian ' s conduct , who he never considered possessed the nerve which he had so signally displayed on this occasion . Still more Avas he astonished at the sudden change in the conduct of Lycus towards him , for

Lycus was famed for his abhorrence of all bookish men and ^ scholars . Turning to Adrian , Caius said : —

" Thou art calm . Dost thou feel no pride in this brave act of thine ?" "In taking aivay the life of a boar ?" " Nay , in saving the life of Lycus from the bark of Charon . What is a boar ' s death to that ?"

"Hum , I do not know . A boar may be a good son , an affectionate father , a faithful husband . In that case I may have been guilty of takingaAvay a good life : for how ICIIOAV Ave that boars have not immortal spirits ? Are the fables of the

constellations nothiug ? HOAV can Ave tell but that Pythagoras was right , and that man in after life may take on the form of beasts . What superiorit y does man possess over them ? Is it because he uses- them , or hunts them down that he claims

superior excellence . So might the philosopher have done , Avhen the tyrant caused him to be brayed in a mortar . " Beat , " cried the sage , "beat upon my bag , but thou canst not harm my soul , " and Avhen the tyrant threatened him

with the deprivation of his tongue , bit it through and spat it at him Avith a sublime contempt of mind for matter .

"The mind gOA ems the body , the spirit is greater than the flesh . " " Thou art Avrong , my Caius , in nine tenths of the human race the spirit is ruled by the flesh . Take the drunkard , the glutton , the debauchee ,

Avhat spirit governs them ? None , it is the flesh . The combat of Aviso men has never been with spiritual desires , for these must be good and true , the spirit being a j > art of the umversal spirit , but the combat has been Avith the flesh and Avorldly hists . Conquer the flesh , and then as the clouds

leave the sky pure and serene , Avhen the wind scatters them , and the sun shines them down , so do these lusts leave the soul pure . No mists can encircle the soul , except those which spring from the flesh . "

" You argue therefore ?" " I argue that there is no reason Avhy the beasts of the field may not be greater than Ave are . The elephant beggars man in strength , the horse in SAviftness , even the little fox can foil him by its

craft . Can man fly , and track those boundless realms of air , or can he dive into the ocean deeps , and make the treasures of the sea his own ? The

bird and fish , each in its element , is mightier than man in his , for he falls a prey to the savage eagle , the jointed snake , and the rushing shark . " " Your words aie wild , Adrian . " "So are my thoughts , so are my aspirations ,

Caius . I thirst to know the rule and guide of life , and Avho is master of that grisly shade , before whose bloAV all fall—the monarch ancl the serf : the conqneror and the captive ; the husband and Avife , even love and hate . He comes unknown ,

thus terrible . He speaks not , breathes not , heeds not challenge . He boldly enters in at guarded doors . He smites the sentinel upon his post , the lover in the embrace of his mistress . He smiles at crowns , gold cannot buy from him a truce . He

is over all , rules all , kills all ; but Avho , or what , or whence he comes , Ave do not knoAv . And this it is that makes me long for him , this makes me watch the dying lips of men to hear their fears

describe his presence , yet my Avatchis ever m vain . I hear no rustling cloak , no rattle of the sword drawn from the sheath , no footstep ; but a shade comes over the face , a heavy long drawn sigh , an echoing groan , and death has swept his victim from

the earth . But who can master death ?" " Jupiter . " " So teach our priests , my Caius , who do give to each man a god , yet cannot prove to my satisfaction Avho reigns over all ; for even the great

Jupiter has fettered powers , ancl must SAvear by Styx to bind his oath . YVhy have Ave croAvcls of altars , if so be Jupiter kings it iu heaven—Ave need but one ! The Avind is mighty , lashing seas to foam , hurling doAvn the oaken groves , and

blowing out the mightiest conflagrations . What is the wind ? who sends it ? Avhat is fire ? These things puzzle me even more than the stars , for stars may after all be but earths shmg up in heaven , and Ave be to them as fair and brilliant a 3 they

“The Freemasons' Monthly Magazine: 1866-11-03, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 March 2023, www.masonicperiodicals.org/periodicals/mmr/issues/mmr_03111866/page/7/.
  • List
  • Grid
Title Category Page
HISTORY OF FREEMASONRY IN CORNWALL. Article 1
CHARITY. Article 2
UNDER BONDS. Article 3
THE NEMESIS : A TALE OF THE DAYS OF TRAJAN. Article 5
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 9
FREEMASONRY IN TURKEY. Article 9
THE G. Y. BROOKE LIFEBOAT. Article 10
PRESERVATION OF LIFE FROM SHIPWRECK. Article 10
Untitled Article 11
MASONIC MEMS. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 11
ROYAL ARCH. Article 16
ANCIENT AND ACCEPTED RITE. Article 16
RED CROSS KNIGHTS. Article 16
INDIA. Article 16
REVIEWS. Article 18
THE WEEK. Article 18
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis : A Tale Of The Days Of Trajan.

himself upon Adrian's breast , and as he embraced him , Avhispered in his ear , " my brother , thanks . " An instant A'isible emotion , and then it Avas gone . Recovering himself , and picking up his hunting spear , he called off the dogs , and cried : " Up , my

comrades , the day drives on , Ave shall find another boar not far off . Come Adrian , " and Avith Avilcl shouts , the hunters leaving a slaA * e iu charge of the dead boar , dashed off , Avhile Adrian and Cains slowly folloAved .

Caius Avas astonished at Adrian ' s conduct , who he never considered possessed the nerve which he had so signally displayed on this occasion . Still more Avas he astonished at the sudden change in the conduct of Lycus towards him , for

Lycus was famed for his abhorrence of all bookish men and ^ scholars . Turning to Adrian , Caius said : —

" Thou art calm . Dost thou feel no pride in this brave act of thine ?" "In taking aivay the life of a boar ?" " Nay , in saving the life of Lycus from the bark of Charon . What is a boar ' s death to that ?"

"Hum , I do not know . A boar may be a good son , an affectionate father , a faithful husband . In that case I may have been guilty of takingaAvay a good life : for how ICIIOAV Ave that boars have not immortal spirits ? Are the fables of the

constellations nothiug ? HOAV can Ave tell but that Pythagoras was right , and that man in after life may take on the form of beasts . What superiorit y does man possess over them ? Is it because he uses- them , or hunts them down that he claims

superior excellence . So might the philosopher have done , Avhen the tyrant caused him to be brayed in a mortar . " Beat , " cried the sage , "beat upon my bag , but thou canst not harm my soul , " and Avhen the tyrant threatened him

with the deprivation of his tongue , bit it through and spat it at him Avith a sublime contempt of mind for matter .

"The mind gOA ems the body , the spirit is greater than the flesh . " " Thou art Avrong , my Caius , in nine tenths of the human race the spirit is ruled by the flesh . Take the drunkard , the glutton , the debauchee ,

Avhat spirit governs them ? None , it is the flesh . The combat of Aviso men has never been with spiritual desires , for these must be good and true , the spirit being a j > art of the umversal spirit , but the combat has been Avith the flesh and Avorldly hists . Conquer the flesh , and then as the clouds

leave the sky pure and serene , Avhen the wind scatters them , and the sun shines them down , so do these lusts leave the soul pure . No mists can encircle the soul , except those which spring from the flesh . "

" You argue therefore ?" " I argue that there is no reason Avhy the beasts of the field may not be greater than Ave are . The elephant beggars man in strength , the horse in SAviftness , even the little fox can foil him by its

craft . Can man fly , and track those boundless realms of air , or can he dive into the ocean deeps , and make the treasures of the sea his own ? The

bird and fish , each in its element , is mightier than man in his , for he falls a prey to the savage eagle , the jointed snake , and the rushing shark . " " Your words aie wild , Adrian . " "So are my thoughts , so are my aspirations ,

Caius . I thirst to know the rule and guide of life , and Avho is master of that grisly shade , before whose bloAV all fall—the monarch ancl the serf : the conqneror and the captive ; the husband and Avife , even love and hate . He comes unknown ,

thus terrible . He speaks not , breathes not , heeds not challenge . He boldly enters in at guarded doors . He smites the sentinel upon his post , the lover in the embrace of his mistress . He smiles at crowns , gold cannot buy from him a truce . He

is over all , rules all , kills all ; but Avho , or what , or whence he comes , Ave do not knoAv . And this it is that makes me long for him , this makes me watch the dying lips of men to hear their fears

describe his presence , yet my Avatchis ever m vain . I hear no rustling cloak , no rattle of the sword drawn from the sheath , no footstep ; but a shade comes over the face , a heavy long drawn sigh , an echoing groan , and death has swept his victim from

the earth . But who can master death ?" " Jupiter . " " So teach our priests , my Caius , who do give to each man a god , yet cannot prove to my satisfaction Avho reigns over all ; for even the great

Jupiter has fettered powers , ancl must SAvear by Styx to bind his oath . YVhy have Ave croAvcls of altars , if so be Jupiter kings it iu heaven—Ave need but one ! The Avind is mighty , lashing seas to foam , hurling doAvn the oaken groves , and

blowing out the mightiest conflagrations . What is the wind ? who sends it ? Avhat is fire ? These things puzzle me even more than the stars , for stars may after all be but earths shmg up in heaven , and Ave be to them as fair and brilliant a 3 they

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