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  • The Freemasons' Monthly Magazine
  • Nov. 3, 1866
  • Page 8
  • THE NEMESIS : A TALE OF THE DAYS OF TRAJAN.
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The Freemasons' Monthly Magazine, Nov. 3, 1866: Page 8

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The Nemesis : A Tale Of The Days Of Trajan.

appear to us . Could death but clear up these doubts , and bring me that knowledge Avhich AVOUIC ! satisfy my longing , I Avonld let this life flow out as readily upon a sword as Avafcers spilt upon a plain . But then the thought , the blasting thought

that if it , like Avater , should be gathered up and drunk in by the sand , and death be but a hand drawn over a written scroll obliterating the characters ? This chains me to the earth , for earth must give , shall give me yet an answer . " ( To he continued . )

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

MASONIC LAUREATES . The first Masonic laureate in Scotland Avas Eobert Burns , who was installed as such in the Lodge Cauongate Kilwinning , No . 2 , Edinburgh . After a long space of time his place was filled by James Hogg , the Ettriek Shepherd . Upon his death AVilliam Pringle succeeded . I succeeded Bro . Pringle ( see

Songs ancl Ballads , published on the occasion ) . The office is for life . I do not think many lodges have laureates . The Rev . Henry Scott liiddell is the laureate of a border lodge . I do not think even in Scotland that this office became common till within the last fifteen or twenty years . I never heard of an English lodge having one . —ANTHONV OSTEAL HATE .

CICERO ' S PHILOSOPHICAL AVRITINGS AND EBEEMASONBY . After my initiation ( British Lodge , No . S , 21 st of May , 1 S 21 ) , it was my custom for some Aveeks to take with me into the court of the Vice Chancellor , Sir John Leach , a volume of Cicero ' s philosophical

writings , aud in the intervals of pleading to commit to memory the passages illustrative of the principles of Freemasonry . This task accomplished , I thought no more of the matter ; and after my installation as Provincial Grand Master for Kent ( 20 th June , 1 S 53 ) , the endeavour to bring to recollection the passages

in question was Avithout success , a few Avoids of two of them excepted , which upon search I found in the " De Einibus . " These must be the passages quoted by me iu conversation with an esteemed brother at Denton Court , in the summer of 1 S 59 . ¦ One of such passages my biother will find in my

communication " Passage of Cicero — Principles of Freemasonry , " FREEMASONS' MAGAZINE , vol . x ,, p . 1-13 . There are tAvo errors of the press , which I will take this opportunity of pointing out : —line 11 , for civilale read carilate , and line 12 , for longos read longius . 'The other passage I UOAV subjoin : — " Omni

autem honesto de quo loquimur , nihil est tarn illustre , nee quod latins pateafc , quam conjunctio inter homines hominum , et quasi qiuedam societas et communicatio utilitatuii ) , et ipsa caritas generis humani ; qua ; nata a primo satu quo a procreatoribus nati diliguntur , et tola domus conjugio ct stirpe cohjungiturserpit

, sensim foras coguationibus primum , turn aflinitatibus , cleinde amicitiis , post vicinitatibus ; turn civibus , et iis qui publice socii atque amici sunt ; deindc totius complexu generis humani , " — CHAELES PUEXON COOPER . "

THE ACETEICPSYCHOSIS . In answer to a brother ' s inquiry , the philosopher , our contemporary , by Avhom the ancient doctrine of the Metempsychosis has been revived , is Monsieur Pierre Leroux . His work is entitled " Do 1 'Humanite de sou principe , et de son avenir , ou se trouve

exposee la vraie definition de la religion . "—CHARLES PcRTON COOPER . THE STRUGGLE . The struggle in the countries Avhich a brother mentions is between the Christian and the Mystic Pantheist . The Christian has the true Freemason for his ally . The Mystic Pantheist , notwithstanding his antipathy to Atheism , has the Atheist for his ally . CHAELES PTJRTON COOEEE .

THE CHINESE . A Manchester brother iu au amusing letter announces that official duties compel him to take up his residence iu one of the treaty cities of the Celestial Empire . Then after observing , what none will be disposed to dispute , that a conversion to Christianity

of the 360 millions of Chinese is not very likely to be brought about at present , he goes on to relate that three consecutive nights in a dream he saAV unconverted Chinese in lodge ; and he ends by making inquiry respectiug . the existence of any impediment of a reliious kind to the realisation of his said dream .

g In answer to this inquiry , there is , in my opinion , an impediment of a religious kind , which it will not be easy to remove . The Chinese have adopted—some the system of Laou-tsze , others the system of Confucius , and others , again , the system of Buddha . These different systems have not of late years

engaged my attention ; but if reliance can be placed in my recollection of a good deal of desultory reading of the sort in times past , then a ^ Chinese who has adopted the system of Laou-tsze , or the system of Confucius , or the system of Buddha , will not , I think , as yet be found inclined to recognise our Great Architect of the "Universe . — CHAELES PURTON COOPEE .

HINDOOS ADMITTED INTO ENGLISH FEEEMASONEY . In answer to a correspondent making inquiry upon this subject , I say that the Hindoos who have been admitted into English Freemasonry , had previously recognised the Great Architect of the Universe . This is tantamount to an abjuration of their

Pantheism . The number of Hindoos iu the Bengal lodge is , I believe , as yet extremely small . — CHARLES Puii'roN COOPEE . UNION OP FREEMASONRY AND CHRISTIANITY . A brother from whom I have just received a letter sadly misapprehends some of communications to

my the FEEEILASONS' MAGAZINE . It is true that I advocate the union of Freemasonry and Christianity . But by Christianity I mean a religion totally different from that which my brother ' s elaborate letter describes . His Christiatity is that of Popes Clement XII ., Benedict XIV ., and Pius IX . My Christianity

is , as I believe , the Christianity of the divine Jesus . His Christianity tolerates no religion , Soman Catholicism excepted . My Christianity tolerates all religions in which are acknoAvledged the great truths that human reason Avithout supernatural assistance t discovers . — CHARLES PCRTON COOPEE , ;

“The Freemasons' Monthly Magazine: 1866-11-03, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 March 2023, www.masonicperiodicals.org/periodicals/mmr/issues/mmr_03111866/page/8/.
  • List
  • Grid
Title Category Page
HISTORY OF FREEMASONRY IN CORNWALL. Article 1
CHARITY. Article 2
UNDER BONDS. Article 3
THE NEMESIS : A TALE OF THE DAYS OF TRAJAN. Article 5
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 9
FREEMASONRY IN TURKEY. Article 9
THE G. Y. BROOKE LIFEBOAT. Article 10
PRESERVATION OF LIFE FROM SHIPWRECK. Article 10
Untitled Article 11
MASONIC MEMS. Article 11
METROPOLITAN. Article 11
PROVINCIAL. Article 11
ROYAL ARCH. Article 16
ANCIENT AND ACCEPTED RITE. Article 16
RED CROSS KNIGHTS. Article 16
INDIA. Article 16
REVIEWS. Article 18
THE WEEK. Article 18
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Nemesis : A Tale Of The Days Of Trajan.

appear to us . Could death but clear up these doubts , and bring me that knowledge Avhich AVOUIC ! satisfy my longing , I Avonld let this life flow out as readily upon a sword as Avafcers spilt upon a plain . But then the thought , the blasting thought

that if it , like Avater , should be gathered up and drunk in by the sand , and death be but a hand drawn over a written scroll obliterating the characters ? This chains me to the earth , for earth must give , shall give me yet an answer . " ( To he continued . )

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

MASONIC LAUREATES . The first Masonic laureate in Scotland Avas Eobert Burns , who was installed as such in the Lodge Cauongate Kilwinning , No . 2 , Edinburgh . After a long space of time his place was filled by James Hogg , the Ettriek Shepherd . Upon his death AVilliam Pringle succeeded . I succeeded Bro . Pringle ( see

Songs ancl Ballads , published on the occasion ) . The office is for life . I do not think many lodges have laureates . The Rev . Henry Scott liiddell is the laureate of a border lodge . I do not think even in Scotland that this office became common till within the last fifteen or twenty years . I never heard of an English lodge having one . —ANTHONV OSTEAL HATE .

CICERO ' S PHILOSOPHICAL AVRITINGS AND EBEEMASONBY . After my initiation ( British Lodge , No . S , 21 st of May , 1 S 21 ) , it was my custom for some Aveeks to take with me into the court of the Vice Chancellor , Sir John Leach , a volume of Cicero ' s philosophical

writings , aud in the intervals of pleading to commit to memory the passages illustrative of the principles of Freemasonry . This task accomplished , I thought no more of the matter ; and after my installation as Provincial Grand Master for Kent ( 20 th June , 1 S 53 ) , the endeavour to bring to recollection the passages

in question was Avithout success , a few Avoids of two of them excepted , which upon search I found in the " De Einibus . " These must be the passages quoted by me iu conversation with an esteemed brother at Denton Court , in the summer of 1 S 59 . ¦ One of such passages my biother will find in my

communication " Passage of Cicero — Principles of Freemasonry , " FREEMASONS' MAGAZINE , vol . x ,, p . 1-13 . There are tAvo errors of the press , which I will take this opportunity of pointing out : —line 11 , for civilale read carilate , and line 12 , for longos read longius . 'The other passage I UOAV subjoin : — " Omni

autem honesto de quo loquimur , nihil est tarn illustre , nee quod latins pateafc , quam conjunctio inter homines hominum , et quasi qiuedam societas et communicatio utilitatuii ) , et ipsa caritas generis humani ; qua ; nata a primo satu quo a procreatoribus nati diliguntur , et tola domus conjugio ct stirpe cohjungiturserpit

, sensim foras coguationibus primum , turn aflinitatibus , cleinde amicitiis , post vicinitatibus ; turn civibus , et iis qui publice socii atque amici sunt ; deindc totius complexu generis humani , " — CHAELES PUEXON COOPER . "

THE ACETEICPSYCHOSIS . In answer to a brother ' s inquiry , the philosopher , our contemporary , by Avhom the ancient doctrine of the Metempsychosis has been revived , is Monsieur Pierre Leroux . His work is entitled " Do 1 'Humanite de sou principe , et de son avenir , ou se trouve

exposee la vraie definition de la religion . "—CHARLES PcRTON COOPER . THE STRUGGLE . The struggle in the countries Avhich a brother mentions is between the Christian and the Mystic Pantheist . The Christian has the true Freemason for his ally . The Mystic Pantheist , notwithstanding his antipathy to Atheism , has the Atheist for his ally . CHAELES PTJRTON COOEEE .

THE CHINESE . A Manchester brother iu au amusing letter announces that official duties compel him to take up his residence iu one of the treaty cities of the Celestial Empire . Then after observing , what none will be disposed to dispute , that a conversion to Christianity

of the 360 millions of Chinese is not very likely to be brought about at present , he goes on to relate that three consecutive nights in a dream he saAV unconverted Chinese in lodge ; and he ends by making inquiry respectiug . the existence of any impediment of a reliious kind to the realisation of his said dream .

g In answer to this inquiry , there is , in my opinion , an impediment of a religious kind , which it will not be easy to remove . The Chinese have adopted—some the system of Laou-tsze , others the system of Confucius , and others , again , the system of Buddha . These different systems have not of late years

engaged my attention ; but if reliance can be placed in my recollection of a good deal of desultory reading of the sort in times past , then a ^ Chinese who has adopted the system of Laou-tsze , or the system of Confucius , or the system of Buddha , will not , I think , as yet be found inclined to recognise our Great Architect of the "Universe . — CHAELES PURTON COOPEE .

HINDOOS ADMITTED INTO ENGLISH FEEEMASONEY . In answer to a correspondent making inquiry upon this subject , I say that the Hindoos who have been admitted into English Freemasonry , had previously recognised the Great Architect of the Universe . This is tantamount to an abjuration of their

Pantheism . The number of Hindoos iu the Bengal lodge is , I believe , as yet extremely small . — CHARLES Puii'roN COOPEE . UNION OP FREEMASONRY AND CHRISTIANITY . A brother from whom I have just received a letter sadly misapprehends some of communications to

my the FEEEILASONS' MAGAZINE . It is true that I advocate the union of Freemasonry and Christianity . But by Christianity I mean a religion totally different from that which my brother ' s elaborate letter describes . His Christiatity is that of Popes Clement XII ., Benedict XIV ., and Pius IX . My Christianity

is , as I believe , the Christianity of the divine Jesus . His Christianity tolerates no religion , Soman Catholicism excepted . My Christianity tolerates all religions in which are acknoAvledged the great truths that human reason Avithout supernatural assistance t discovers . — CHARLES PCRTON COOPEE , ;

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