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  • March 11, 1871
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  • STRAY NOTES ON THE LIVERY COMPANIES.
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The Freemasons' Monthly Magazine, March 11, 1871: Page 7

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Stray Notes On The Livery Companies.

mysteries of tbe City of London , " the Bakers . They had long existed by prescription , though they did not obtain a character until the first year of the reign of Henry VIII . ( 1509 ) . Sixty years afterwards the ivhite and the brown bakers groiv so amicable that Elizabeth granted them a charter of incorporation as one body . However , in less than sixty years ( 1621 ) they separated

, and obtained new charters , and it took them over sixty years more ( 1686 ) to agree again , so as to obtain a fresh charter of incorporation . This document gave them poAver over all the bakers within twelve miles of the City ; and it was not until 1821 that this jurisdiction was taken from them by the abrogation of the bread assize .

But the Fishmongers , who were originally tivo companies , the salt and the stock ( i . e ., stick , or " dried" ) , seem to have quarrelled most . For 300 years unity and separation seems to have reigned by turns ; so that one is surprised to find them still wealthy , after frittering away so much money on charters . Had they , like tbe Vinters , sot up a pair of stocks for punishing mad , bad ,

or refractory members , and thus nipped trade-rebellion in the bud , the belligerent " salt" could have been converted into a " stock" fishmonger , jjto the benefit of many a quiet or poor member of the craft . The Joiners , too , notwithstanding their name , and though a legal trades-union , like their illegal imitators , quarrelled over the appointment of their officers , and

took their case into the Chancery Court . How cynical their motto , " Join truth with trust , " so like the Weavers , must have appeared . 'to them then ; and how satirical the motto of the Plasterers' Company , " Fachun est" — "Let brotherly love continue , " must have struck on -their ear as their ancient right of making Avooden ceilings was being filched away from them by these lath

and trowel men . The motto of the Wheelwrights , " God grant unity , " would have been a good prayer for these disunited joiners , and , so far as we know , their example too .

Of course such staunch trades unionists as these were protectionists to the finger ends , and none more so than the Stationers , who kept the Index Fspurgatorins of the Government , Avhich allowed them to " seize and destroy all books prohibited by Act of Parliament or proclamation ; " and as their charter enabled thorn to fine and punish all printers or sellers of books who were not members of their guild , they were completely

masters of the situation . Furthermore , they Avere a trading company , and were allowed the " liberty of prophesying" concerning the weather and foi-tunetelling in politics . But of all the trading companies , the Apothecaries seem to have been of most use to the public at large since their severance from the Grocers , or "Pepperers , " as they ivere anciently called . The "

public , too , have been benefited by the severance of the Barbers and tho Surgeons ; for between their two stools Dr . Sangrado has come to the ground . The Haberdashers , on the other hand , swallowed up two smaller fraternities , the Hurrers and the Hatters , and are now very wealthy . So completely have the Hurrers been absorbedthat not only the term itself is

, very obsolete and cannot be understood by common people , but even its equivalent " cappers , " though understood , is now only to be found as a surname . Tho Loriners , too , _ since they have ceased to exist as a separate business , have decayed as a fraternity , and their name has been superseded by " bit-maker . " Another form of this word ( Lorimer ) exists as a surname .

However , amidst all these relics of the past , pleasing foreshadowings of the doctrines of the so-called advanced reformers shine forth liko diamonds iii ebony . B y an order of the Court of Mayor and Aldermen in 1420 , every cooper ivas commanded to make his mark in the world by stamping every barrel or kilderkin before it left his Avarehouse ; Avoe be to him Avho forged his

Stray Notes On The Livery Companies.

neighbour ' s mark or sent out a kilderkin deficient in quantity or defective in quality . Yet , notivithstanding the rigour of this law , the Coopers seem to have alivays acted up to their ancient motto , "Love as brethren . " The Glovers allowed females to become members of their fraternity , no less than six being received betiveen 1780 and 1802 ; and the Gold and Silver Wive-drawers

were the first to admit the Jetvs into fellowship . Before we close the article , having referred to a few of the mottoes of the Livery Companies , wo may as welt g lance at some of the others ; and one remarkable thing has struck us , the deeply religious tone which pervades them all , with but few exceptions . An underlying pun sometimes accompanies them ; nevertheless ,

this is not obtrusive , and does not mar the sentiment . For instance , what can be more beautiful as a motto for a fruiterer than "Arbor Vike Ghristus ; fruetns per fidem gnstamus" — " Christ is the Tree of Life ; through faith ive taste the fruit ; The Founders' motto is < God the only Founder . " The Glaziers ' , " O Lord , 'ive liht unto us . " The Masons' have " In the Lord

g g is all our trust , " of course referring to Christ as the chief Corner-stone . AVe are somewhat surprised that the motto of the Coach and Coach-harness Makers ' Company has never been seized on by some advertising coal merchant , a gas company , or a promoter of bogus societies ; for " Light cometh out darkness " would suit any of them better than the coachmakers . The

Innholders have a beautiful motto , " Como , ye blessed ! when I was harbourless , ye lodged me . " If report speaks true , when the stranger has money , ho is " taken iu " till all is gone . The Framework Knitters have , " Speed , strength , aud truth united , " a motto of Avhich the Luddites of sixty years back would not approve . The Patten Makers have , " Women receive support from , us , " a rather inapplicable motto to the age of goloshes . The motto of the Fanmakers has been only recently understood or

acted on , " Arts and Trades united . In recording the motto of the Butchers' Company , "Beneath our feet Thon has placed all things , oxen and sheep , " Ave may remark that this vain boast is not Avholly true ; for the lives of their fellow-creatures in England are not at their mercy , they not being allowed to sit on juries for capital- offence , and beef and mutton are not the summon bonum of happiness : There istoo

, , an anomoly in the bulls ( which are in their arms and " under their feet" at the same time ) being represented flying away . We pass to tho jSfeedlemakers' Company , Avondering how Adam aud Eve obtained the silver noodle Avhich the latter holds in her hand . We are told , too that the Carmen have no proper arms , aud Ave AVouder hoiv they carry their Avhips . The supporters of the

Coopers' arms are camels . AVhy these ivere chosen we cannot tell , unless as peripatetic water-barrels , calling to our mind that dirty cynic , Diogens ., with his barrel ou his head , prototype of tho cylinder head-gear of the modern gentleman . The supporters of the Distiller's arms aro a Russian ancl au Indian , Avith tho motto , " Drop as rain , distil as

as dew . " Surely here there must be au allusion to " fire water " and its effects on tho Indian . The supporters of the Clockmakers' arms are , Father Time on the dexter side , and an Emperor on the sinister , ivith the motto , " Tempus rerum Impercdor , " which , freely translated , might stand "Time tries all , " aye , and "conquers all . " The Cordwa ' mers' arms have no supporters , but their

crest is a goat ' s head , Avhich is emblematic of a goat's skin , out of which tho famous cordovan ( or Spanish ) leather was mado , and of which the word cordwaiuer is a corruption , thus loading us by easy transition to Cordova , and the banks of the bright Guadalquivir , ivith the town in all its Moorish beauty and the name so little changed from " Corduba , " ivhere M . Claudius Marcellus wintered B . c , 132 . Beside the above , Ave have other references to the con-

“The Freemasons' Monthly Magazine: 1871-03-11, Page 7” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 March 2023, www.masonicperiodicals.org/periodicals/mmr/issues/mmr_11031871/page/7/.
  • List
  • Grid
Title Category Page
Untitled Article 1
FREEMASONRY AND THE WAR. Article 1
OUGHT A MASON TO SHIELD A BROTHER WHO HAS COMMITTED A CRIME? Article 2
IS MASONRY A RELIGIOUS SYSTEM? Article 4
STRAY NOTES ON THE LIVERY COMPANIES. Article 6
MASONIC JOTTINGS.—No. 60. Article 8
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 9
REVIEWS. Article 10
MASONIC SAYINGS AND DOINGS ABROAD. Article 10
GRAND ORIENT DE FRANCE. Article 11
Untitled Article 12
MASONIC MEMS. Article 12
ROYAL MASONIC INSTITUTION FOR BOYS.—SEVENTY THIRD ANNUAL FESTIVAL. Article 12
Craft Masonry. Article 14
PROVINCIAL. Article 15
INDIA. Article 17
PUBLIC AMUSEMENTS. Article 19
LIST OF LODGE MEETINGS &c., FOR WEEK ENDING MARCH 18TH, 1871. Article 20
METROPOLITAN LODGES AND CHAPTERS OF INSTRUCTION. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Stray Notes On The Livery Companies.

mysteries of tbe City of London , " the Bakers . They had long existed by prescription , though they did not obtain a character until the first year of the reign of Henry VIII . ( 1509 ) . Sixty years afterwards the ivhite and the brown bakers groiv so amicable that Elizabeth granted them a charter of incorporation as one body . However , in less than sixty years ( 1621 ) they separated

, and obtained new charters , and it took them over sixty years more ( 1686 ) to agree again , so as to obtain a fresh charter of incorporation . This document gave them poAver over all the bakers within twelve miles of the City ; and it was not until 1821 that this jurisdiction was taken from them by the abrogation of the bread assize .

But the Fishmongers , who were originally tivo companies , the salt and the stock ( i . e ., stick , or " dried" ) , seem to have quarrelled most . For 300 years unity and separation seems to have reigned by turns ; so that one is surprised to find them still wealthy , after frittering away so much money on charters . Had they , like tbe Vinters , sot up a pair of stocks for punishing mad , bad ,

or refractory members , and thus nipped trade-rebellion in the bud , the belligerent " salt" could have been converted into a " stock" fishmonger , jjto the benefit of many a quiet or poor member of the craft . The Joiners , too , notwithstanding their name , and though a legal trades-union , like their illegal imitators , quarrelled over the appointment of their officers , and

took their case into the Chancery Court . How cynical their motto , " Join truth with trust , " so like the Weavers , must have appeared . 'to them then ; and how satirical the motto of the Plasterers' Company , " Fachun est" — "Let brotherly love continue , " must have struck on -their ear as their ancient right of making Avooden ceilings was being filched away from them by these lath

and trowel men . The motto of the Wheelwrights , " God grant unity , " would have been a good prayer for these disunited joiners , and , so far as we know , their example too .

Of course such staunch trades unionists as these were protectionists to the finger ends , and none more so than the Stationers , who kept the Index Fspurgatorins of the Government , Avhich allowed them to " seize and destroy all books prohibited by Act of Parliament or proclamation ; " and as their charter enabled thorn to fine and punish all printers or sellers of books who were not members of their guild , they were completely

masters of the situation . Furthermore , they Avere a trading company , and were allowed the " liberty of prophesying" concerning the weather and foi-tunetelling in politics . But of all the trading companies , the Apothecaries seem to have been of most use to the public at large since their severance from the Grocers , or "Pepperers , " as they ivere anciently called . The "

public , too , have been benefited by the severance of the Barbers and tho Surgeons ; for between their two stools Dr . Sangrado has come to the ground . The Haberdashers , on the other hand , swallowed up two smaller fraternities , the Hurrers and the Hatters , and are now very wealthy . So completely have the Hurrers been absorbedthat not only the term itself is

, very obsolete and cannot be understood by common people , but even its equivalent " cappers , " though understood , is now only to be found as a surname . Tho Loriners , too , _ since they have ceased to exist as a separate business , have decayed as a fraternity , and their name has been superseded by " bit-maker . " Another form of this word ( Lorimer ) exists as a surname .

However , amidst all these relics of the past , pleasing foreshadowings of the doctrines of the so-called advanced reformers shine forth liko diamonds iii ebony . B y an order of the Court of Mayor and Aldermen in 1420 , every cooper ivas commanded to make his mark in the world by stamping every barrel or kilderkin before it left his Avarehouse ; Avoe be to him Avho forged his

Stray Notes On The Livery Companies.

neighbour ' s mark or sent out a kilderkin deficient in quantity or defective in quality . Yet , notivithstanding the rigour of this law , the Coopers seem to have alivays acted up to their ancient motto , "Love as brethren . " The Glovers allowed females to become members of their fraternity , no less than six being received betiveen 1780 and 1802 ; and the Gold and Silver Wive-drawers

were the first to admit the Jetvs into fellowship . Before we close the article , having referred to a few of the mottoes of the Livery Companies , wo may as welt g lance at some of the others ; and one remarkable thing has struck us , the deeply religious tone which pervades them all , with but few exceptions . An underlying pun sometimes accompanies them ; nevertheless ,

this is not obtrusive , and does not mar the sentiment . For instance , what can be more beautiful as a motto for a fruiterer than "Arbor Vike Ghristus ; fruetns per fidem gnstamus" — " Christ is the Tree of Life ; through faith ive taste the fruit ; The Founders' motto is < God the only Founder . " The Glaziers ' , " O Lord , 'ive liht unto us . " The Masons' have " In the Lord

g g is all our trust , " of course referring to Christ as the chief Corner-stone . AVe are somewhat surprised that the motto of the Coach and Coach-harness Makers ' Company has never been seized on by some advertising coal merchant , a gas company , or a promoter of bogus societies ; for " Light cometh out darkness " would suit any of them better than the coachmakers . The

Innholders have a beautiful motto , " Como , ye blessed ! when I was harbourless , ye lodged me . " If report speaks true , when the stranger has money , ho is " taken iu " till all is gone . The Framework Knitters have , " Speed , strength , aud truth united , " a motto of Avhich the Luddites of sixty years back would not approve . The Patten Makers have , " Women receive support from , us , " a rather inapplicable motto to the age of goloshes . The motto of the Fanmakers has been only recently understood or

acted on , " Arts and Trades united . In recording the motto of the Butchers' Company , "Beneath our feet Thon has placed all things , oxen and sheep , " Ave may remark that this vain boast is not Avholly true ; for the lives of their fellow-creatures in England are not at their mercy , they not being allowed to sit on juries for capital- offence , and beef and mutton are not the summon bonum of happiness : There istoo

, , an anomoly in the bulls ( which are in their arms and " under their feet" at the same time ) being represented flying away . We pass to tho jSfeedlemakers' Company , Avondering how Adam aud Eve obtained the silver noodle Avhich the latter holds in her hand . We are told , too that the Carmen have no proper arms , aud Ave AVouder hoiv they carry their Avhips . The supporters of the

Coopers' arms are camels . AVhy these ivere chosen we cannot tell , unless as peripatetic water-barrels , calling to our mind that dirty cynic , Diogens ., with his barrel ou his head , prototype of tho cylinder head-gear of the modern gentleman . The supporters of the Distiller's arms aro a Russian ancl au Indian , Avith tho motto , " Drop as rain , distil as

as dew . " Surely here there must be au allusion to " fire water " and its effects on tho Indian . The supporters of the Clockmakers' arms are , Father Time on the dexter side , and an Emperor on the sinister , ivith the motto , " Tempus rerum Impercdor , " which , freely translated , might stand "Time tries all , " aye , and "conquers all . " The Cordwa ' mers' arms have no supporters , but their

crest is a goat ' s head , Avhich is emblematic of a goat's skin , out of which tho famous cordovan ( or Spanish ) leather was mado , and of which the word cordwaiuer is a corruption , thus loading us by easy transition to Cordova , and the banks of the bright Guadalquivir , ivith the town in all its Moorish beauty and the name so little changed from " Corduba , " ivhere M . Claudius Marcellus wintered B . c , 132 . Beside the above , Ave have other references to the con-

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