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  • April 17, 1869
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  • SKETCHES OF NOTABLE MASONIC WORKS.
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Sketches Of Notable Masonic Works.

SKETCHES OF NOTABLE MASONIC WORKS .

LONDON , SATURDAY , APRIL 17 , 1869 .

By % Bro . t WILLIAM JAMES HUGHAN , 18 ° , W . M . 131 Truro , Hon . Member , 75 , Falmouth , § 'c , author of History of " Freemasonry in Cornwall , " < yc , < $ •< :. No . 5 . " THE EJBEEITASONS' MONITOR . "

By THOMAS SMITH WEBB . [ Continued from page 143 ) . The second part of the work commences thus : " The ineffable degrees of Masonry , the history

and charges of Avhich are contained in the following pages , are as ancient ( it is alleged ) as the time of King Solomon ; the proof of which , is probably known only to those who are professors of the degrees . The general design of this part of

the work , is to prevent the history and charges of the several ineffable' degrees from falling into oblivion ; Avith which they have been long threatened , as AY ell as from the small number of conventions of Masons who possess them , as from the little attention that has been paid to their meetings of late years . "

The ineffable degrees are thus enumerated , and short but ably written descriptions accompany each . 4 . Secret Master . 5 . Perfect Master . 6 . Illustrious Secretary . 7 . Provost and Judge . 8 . Intendant of the building , or Master in Israel .

9 . Elected Knights , or Knights of the Ninth Arch , 10 . Elected Grand Master , or Illustrious elected of fifteen . 11 . Illustrious Knights , or Sublime Knights elected . 12 . Grand Master Architects . 13 . Knights of the Ninth Arch , or Royal Arch .

14 . Grand Elect Perfect and Sublime Master . The motive Bro . Webb had in alluding to the " Ineffable Degrees seems to have been to convince Masons Avho have taken , the Craft and Royal Arch degrees , that there was a total

difference between those and the ancient and accepted Scottish Rite . " At least such he assigns in the preface as a likely result of his labour , as he states "it is a circumstance necessary to be known , that there are no parts of these degrees , that have any

resemblance to the Past Master , Mark Master , Excellent Master , or Royal Arch , or that have any reference or allusion to any of the circumstances on which the latter degrees were founded . " Prom this statement , I should judge that Bro .

Webb never received any of the ineffable degrees , because his assertions are contrary to fact . Especially so with respect to the 13 th degree , in which are to be found many points of resemblance with the present Royal Arch of England .

Particularly in connection with the ritual in vogue during the last century , and known as the " Dunckerley working . " Por information on this point . I cannot do better than refer the interested reader to the history of the Royal Arch by the late Dr .

Oliver , a work of great value published by the well-known Mason Bro . E . Spencer , London . Strange to say Bro . Webb never alludes to the higher degrees ! Not even to the Rose Croix ? Notwithstanding the whole were in working order in the United States before the monitor was issued .

Stephen Morin introduced the Hautes Grades into the United States A . D . 1761 . He derived his authority from the "Rite of Perfection" Paris , a body only then beginning to extend its ranks , and in fact of but short expeiience . It gradually

however extended in America , as we find Hayes subsequently busy at work as Deputy Grand Inspector General for North America . By his endeavours ., Isaac Da Costa became Inspector General for South Carolina , who by

virtue of his patent established a Supreme Grand Lodge of Perfection at Charleston . Joseph Mayers succeeded the latter on his decease . In 1788 , a Grand Council of Princes of Jerusalem was opened at Charleston , and another in Virginia . On May

31 , 1801 , a Supreme Council of the thirty-third and last degree was formed at the former place , and from that time to this , nearly the whole of the Supreme Grand Councils of the world have been indebted to this body , either for their warrants

directly or indirectly . The Supreme Grand Council of New York that instituted the " Ancient and Accepted Rite " in England by warrant dated 26 th October , 1845 , derived its authority from Charleston A . D . 1813 . The leading principles taught in these degrees may be thus epitomized .

* 1 . That as all the rites of Masonry , originating from one common source , tend to the same object , philosophy , morality , benevolence , and the adoration of the Great Architect of the Universe , the obligations imposed upon and practised by

Scotch Masons are the same everywhere . 2 . All the Masons , whatever their country or rites , form a single family of brethren .

“The Freemasons' Monthly Magazine: 1869-04-17, Page 1” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 March 2023, www.masonicperiodicals.org/periodicals/mmr/issues/mmr_17041869/page/1/.
  • List
  • Grid
Title Category Page
SKETCHES OF NOTABLE MASONIC WORKS. Article 1
EARS OF WHEAT FROM A CORNUCOPIA. Article 2
MASONIC CELESTIAL MYSTERIES. Article 4
Untitled Article 6
THE POPE AND THE FREEMASONS. Article 6
MASONIC NOTES AND QUERIES. Article 7
P.M.'S AND THE WORKING BRETHREN OF LODGES. Article 8
THE MASONIC MIRROR. Article 10
ROYAL MASONIC INSTITUTION FOR BOYS. Article 11
INAUGURATION OF THE NEW MASONIC HALL AND BUILDINGS. Article 11
METROPOLITAN. Article 15
PROVINCIAL. Article 15
CHANNEL ISLANDS. Article 16
SOUTH AFRICA. Article 16
ROYAL ARCH. Article 17
MARK MASONRY. Article 17
MASONIC FESTIVITIES. Article 17
Poetry. Article 19
MEETINGS OF THE LEARNED SOCIETIES. Article 20
LIST OF LODGE, &c., MEETINGS FOR WEEK ENDING 24TH APRIL, 1869. Article 20
MASONIC LIFEBOAT FUND. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Sketches Of Notable Masonic Works.

SKETCHES OF NOTABLE MASONIC WORKS .

LONDON , SATURDAY , APRIL 17 , 1869 .

By % Bro . t WILLIAM JAMES HUGHAN , 18 ° , W . M . 131 Truro , Hon . Member , 75 , Falmouth , § 'c , author of History of " Freemasonry in Cornwall , " < yc , < $ •< :. No . 5 . " THE EJBEEITASONS' MONITOR . "

By THOMAS SMITH WEBB . [ Continued from page 143 ) . The second part of the work commences thus : " The ineffable degrees of Masonry , the history

and charges of Avhich are contained in the following pages , are as ancient ( it is alleged ) as the time of King Solomon ; the proof of which , is probably known only to those who are professors of the degrees . The general design of this part of

the work , is to prevent the history and charges of the several ineffable' degrees from falling into oblivion ; Avith which they have been long threatened , as AY ell as from the small number of conventions of Masons who possess them , as from the little attention that has been paid to their meetings of late years . "

The ineffable degrees are thus enumerated , and short but ably written descriptions accompany each . 4 . Secret Master . 5 . Perfect Master . 6 . Illustrious Secretary . 7 . Provost and Judge . 8 . Intendant of the building , or Master in Israel .

9 . Elected Knights , or Knights of the Ninth Arch , 10 . Elected Grand Master , or Illustrious elected of fifteen . 11 . Illustrious Knights , or Sublime Knights elected . 12 . Grand Master Architects . 13 . Knights of the Ninth Arch , or Royal Arch .

14 . Grand Elect Perfect and Sublime Master . The motive Bro . Webb had in alluding to the " Ineffable Degrees seems to have been to convince Masons Avho have taken , the Craft and Royal Arch degrees , that there was a total

difference between those and the ancient and accepted Scottish Rite . " At least such he assigns in the preface as a likely result of his labour , as he states "it is a circumstance necessary to be known , that there are no parts of these degrees , that have any

resemblance to the Past Master , Mark Master , Excellent Master , or Royal Arch , or that have any reference or allusion to any of the circumstances on which the latter degrees were founded . " Prom this statement , I should judge that Bro .

Webb never received any of the ineffable degrees , because his assertions are contrary to fact . Especially so with respect to the 13 th degree , in which are to be found many points of resemblance with the present Royal Arch of England .

Particularly in connection with the ritual in vogue during the last century , and known as the " Dunckerley working . " Por information on this point . I cannot do better than refer the interested reader to the history of the Royal Arch by the late Dr .

Oliver , a work of great value published by the well-known Mason Bro . E . Spencer , London . Strange to say Bro . Webb never alludes to the higher degrees ! Not even to the Rose Croix ? Notwithstanding the whole were in working order in the United States before the monitor was issued .

Stephen Morin introduced the Hautes Grades into the United States A . D . 1761 . He derived his authority from the "Rite of Perfection" Paris , a body only then beginning to extend its ranks , and in fact of but short expeiience . It gradually

however extended in America , as we find Hayes subsequently busy at work as Deputy Grand Inspector General for North America . By his endeavours ., Isaac Da Costa became Inspector General for South Carolina , who by

virtue of his patent established a Supreme Grand Lodge of Perfection at Charleston . Joseph Mayers succeeded the latter on his decease . In 1788 , a Grand Council of Princes of Jerusalem was opened at Charleston , and another in Virginia . On May

31 , 1801 , a Supreme Council of the thirty-third and last degree was formed at the former place , and from that time to this , nearly the whole of the Supreme Grand Councils of the world have been indebted to this body , either for their warrants

directly or indirectly . The Supreme Grand Council of New York that instituted the " Ancient and Accepted Rite " in England by warrant dated 26 th October , 1845 , derived its authority from Charleston A . D . 1813 . The leading principles taught in these degrees may be thus epitomized .

* 1 . That as all the rites of Masonry , originating from one common source , tend to the same object , philosophy , morality , benevolence , and the adoration of the Great Architect of the Universe , the obligations imposed upon and practised by

Scotch Masons are the same everywhere . 2 . All the Masons , whatever their country or rites , form a single family of brethren .

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