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  • Nov. 20, 1869
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The Freemasons' Monthly Magazine, Nov. 20, 1869: Page 8

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    Article MASONIC CELESTIAL MYSTERIES. ← Page 4 of 4
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Masonic Celestial Mysteries.

for their knowledge of the human mind and their devotion to oratory . This philosopher taught that the earth was a globe , and turned on an axis . He also explained the motions of the heavenly bodies exactly as they are now known to astronomers .

This knowledge spread from the Grecian cities to the City of Rome , and from this city learning and the arts spread to the countries conquered by her in Western Europe . It was not by Romans , however , that architecture was first introduced into the British Isles . The noble art

originally came direct from Phoenicia . The first promoters of it being the Druids , or , as ancient writers more properly term them , the Magi , who came to Ireland from the Phoenician colony in Spain more than one thousand years before our era , and there introduced the learning of the East .

This is proved by the testimony of all ancient writers to the constant intercourse of the Phoenicians with tbe British Isles , but more especially Ireland , of which island very correct maps were found at Tyre , aud publi shed by the geographer Itrabo . There is also a striking simiiarily between the religious worship of both countries , and the same strict secresy was observed by tbe Druids in confiding their learning to none but the initiated .

With them , as with us , nothing was written , but their knowledge was conveyed from one to thc other by oral tradition . Tbey were the priests , tbe t . achers , aud the law-givers of the people , and from their seat in Ireland their influence spread to Britain and Gaul .

I hey erected some wonderful buildings iu Ireland , of which the round towers have gained tbe most celebrity . These towers are very similar to one on the banks of the Ganges , near Benares , to another near Bagdad , to the Pillar of Wind and Eaiu at Tyre , and to those pillars at the entrance of King- Solomon ' s Temple .

The Druids or Magi were a body similar to ourselves . They could recognise each other by signs , they met together for mutual instruction , ancl they laid more stress on moral rectitude than on mere mental attainments . Such a body of learned , self-d enyitig men gained - ' -nmenso influence wherever they settledand tbe

devo-, tion of the Britons to them can best be seen by tbe fact tbat the Romans could gain no fooLiug in Britain until r ! the Druids were destroyed . But the Romans only destroyed one learned and secret society to introduce another , sprung from tho same

source . For tbe brotherhood that accompanied tbe Romans also derived their knowledge and religious rites from tbe Tyrians , but a more circuitous route . The new society erected buildings with tho stamp of Roman and Grecian genius imprinted on them , and introduced tbat learning

and refinement into Britain , which , though fated for ages to remain in obscurity , shone forth at last with brilliancy that every year increased in splendour .

During the dark ages of history tbat succeeded tbe destruction of the Roman Empire , when barbarians overspread most of the kingdoms of Europe , our ancient

Masonic Celestial Mysteries.

order still existed , shedding a bright light in the surrounding mental darkness . The buildings erected iu this period show no decline in their talents , on the contrary , their minds , apparently tinged with melancholy at the gloomy and unsettled state of Europe , inspired them with the idea of

one of the noblest orders of architecture—the Gothic . Tbe unitiated know nothing of the exact time when this arose and where . It was simultaueously adopted in several countries , which shows how closely united was the brotherhood in all countries even in these troublous times . The churches and abbeys erected in these dark

ages show that the lamp of genius still burned brightly and although their knowledge was kept secret , the fruits of it were for the wonder and admirati on of the world . Thus , through the long lapse of csnturies , brethren , we see our ancient order raising up structures for the

worship of God and the admiration of mau , and so can we , by following in their footsteps , found aud raise up benevolent and charitable institutions to the glory of the Most High and the benefit of our fellow-men .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

MASOJVIC CELESTIAL MYSTUEIES . lor this some time back we have been favoured with a steady wind blowing from tbat Masouic celestial quarter designated the land of dreams . Coming from such a quarter , of course we might fully expect it to he rattier mysterious , aud such in fact it is . Like Pbaronh ' s dreamthe author ran make nothing

, of it himself , far less can he Interpret it to others , neither cau the wise men called in to aid reduce the difficulty . In short , the subject begins iu mystery , it is carried oa in mystery , and a mystery it will be to all concerned till the end of the chapter . It is simp l y a very foolish attempt to turn the

highly poetical and beautifully allegorical , yet simple , language of tbe Bible into a confused mass of mystical and pseudo-astronomic nonsense . Such pretended deep pseudo-astronomic ideas were not in keeping with the Jewish mind or character , and , however much astrology might suit Egyptians , the Jew was

different . At page 342 we read , — " It is admitted that the tribes of the Children of Israel set up ensigns for signs , and that the symbols ou these eusigus were tho pictured constellations of the zodiac . " Now ,, while it is adim . ted that each of the twelve tribes had standardsit is not also admitted that the symbols

, on these ensigns were the pictured constellations of the zodiac , " or even that they had any symbols on tueui ; for probably tbey contained no " symbols , " hub names , as per Exodus , 89 th chap ., verses 6 , 14 ., 80 , where we read of writing being used , viz ., the names of the twelve tribes , & e . ; also at jNumhers ,

chap . 2 , verse 2 , the standards there referred to were also probably distingu i shed by the names , as well as possibly by different colours . The Jews were in the habit of writing , not o ! ' dealing in hieroglyphics or pictorial writing , or symbols like the . Egyptians . Hence the ten commandments were written , their laws and history were written , & c . It follows , there-

“The Freemasons' Monthly Magazine: 1869-11-20, Page 8” Masonic Periodicals Online, Library and Museum of Freemasonry, 7 Feb. 2023, www.masonicperiodicals.org/periodicals/mmr/issues/mmr_20111869/page/8/.
  • List
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Title Category Page
Untitled Article 1
THE M.W. THE GRAND MASTER OF ENGLAND. Article 1
GOTHIC ARCHITECTURE AND OPERATIVE FREEMASONRY. Article 1
THE HAUGHFOOT LODGE AND SPECULATIVE MASONRY. Article 2
LODGE MINUTES, ETC.—No. 9. Article 3
MASONIC CELESTIAL MYSTERIES. Article 5
MASONIC NOTES AND QUERIES. Article 8
CORRESPONDENCE. Article 10
Untitled Article 12
MASONIC MEMS. Article 12
Craft Masonry. Article 12
PROVINCIAL. Article 15
SCOTTISH CONSTITUTION. Article 17
SOUTH AUSTRALIA. Article 18
ROYAL ARCH. Article 18
MARK MASONRY. Article 18
MASONIC PRESENTATION TO BRO. THE REV. S. G. MORRISON, P.G. CHAP., IRELAND. Article 19
Poetry. Article 19
SCIENTIFIC MEETINGS FOR THE WEEK. Article 19
LIST OF LODGE, MEETINGS, &c., FOR WEEK ENDING 27TH NOVEMBER, 1869. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Masonic Celestial Mysteries.

for their knowledge of the human mind and their devotion to oratory . This philosopher taught that the earth was a globe , and turned on an axis . He also explained the motions of the heavenly bodies exactly as they are now known to astronomers .

This knowledge spread from the Grecian cities to the City of Rome , and from this city learning and the arts spread to the countries conquered by her in Western Europe . It was not by Romans , however , that architecture was first introduced into the British Isles . The noble art

originally came direct from Phoenicia . The first promoters of it being the Druids , or , as ancient writers more properly term them , the Magi , who came to Ireland from the Phoenician colony in Spain more than one thousand years before our era , and there introduced the learning of the East .

This is proved by the testimony of all ancient writers to the constant intercourse of the Phoenicians with tbe British Isles , but more especially Ireland , of which island very correct maps were found at Tyre , aud publi shed by the geographer Itrabo . There is also a striking simiiarily between the religious worship of both countries , and the same strict secresy was observed by tbe Druids in confiding their learning to none but the initiated .

With them , as with us , nothing was written , but their knowledge was conveyed from one to thc other by oral tradition . Tbey were the priests , tbe t . achers , aud the law-givers of the people , and from their seat in Ireland their influence spread to Britain and Gaul .

I hey erected some wonderful buildings iu Ireland , of which the round towers have gained tbe most celebrity . These towers are very similar to one on the banks of the Ganges , near Benares , to another near Bagdad , to the Pillar of Wind and Eaiu at Tyre , and to those pillars at the entrance of King- Solomon ' s Temple .

The Druids or Magi were a body similar to ourselves . They could recognise each other by signs , they met together for mutual instruction , ancl they laid more stress on moral rectitude than on mere mental attainments . Such a body of learned , self-d enyitig men gained - ' -nmenso influence wherever they settledand tbe

devo-, tion of the Britons to them can best be seen by tbe fact tbat the Romans could gain no fooLiug in Britain until r ! the Druids were destroyed . But the Romans only destroyed one learned and secret society to introduce another , sprung from tho same

source . For tbe brotherhood that accompanied tbe Romans also derived their knowledge and religious rites from tbe Tyrians , but a more circuitous route . The new society erected buildings with tho stamp of Roman and Grecian genius imprinted on them , and introduced tbat learning

and refinement into Britain , which , though fated for ages to remain in obscurity , shone forth at last with brilliancy that every year increased in splendour .

During the dark ages of history tbat succeeded tbe destruction of the Roman Empire , when barbarians overspread most of the kingdoms of Europe , our ancient

Masonic Celestial Mysteries.

order still existed , shedding a bright light in the surrounding mental darkness . The buildings erected iu this period show no decline in their talents , on the contrary , their minds , apparently tinged with melancholy at the gloomy and unsettled state of Europe , inspired them with the idea of

one of the noblest orders of architecture—the Gothic . Tbe unitiated know nothing of the exact time when this arose and where . It was simultaueously adopted in several countries , which shows how closely united was the brotherhood in all countries even in these troublous times . The churches and abbeys erected in these dark

ages show that the lamp of genius still burned brightly and although their knowledge was kept secret , the fruits of it were for the wonder and admirati on of the world . Thus , through the long lapse of csnturies , brethren , we see our ancient order raising up structures for the

worship of God and the admiration of mau , and so can we , by following in their footsteps , found aud raise up benevolent and charitable institutions to the glory of the Most High and the benefit of our fellow-men .

Masonic Notes And Queries.

MASONIC NOTES AND QUERIES .

MASOJVIC CELESTIAL MYSTUEIES . lor this some time back we have been favoured with a steady wind blowing from tbat Masouic celestial quarter designated the land of dreams . Coming from such a quarter , of course we might fully expect it to he rattier mysterious , aud such in fact it is . Like Pbaronh ' s dreamthe author ran make nothing

, of it himself , far less can he Interpret it to others , neither cau the wise men called in to aid reduce the difficulty . In short , the subject begins iu mystery , it is carried oa in mystery , and a mystery it will be to all concerned till the end of the chapter . It is simp l y a very foolish attempt to turn the

highly poetical and beautifully allegorical , yet simple , language of tbe Bible into a confused mass of mystical and pseudo-astronomic nonsense . Such pretended deep pseudo-astronomic ideas were not in keeping with the Jewish mind or character , and , however much astrology might suit Egyptians , the Jew was

different . At page 342 we read , — " It is admitted that the tribes of the Children of Israel set up ensigns for signs , and that the symbols ou these eusigus were tho pictured constellations of the zodiac . " Now ,, while it is adim . ted that each of the twelve tribes had standardsit is not also admitted that the symbols

, on these ensigns were the pictured constellations of the zodiac , " or even that they had any symbols on tueui ; for probably tbey contained no " symbols , " hub names , as per Exodus , 89 th chap ., verses 6 , 14 ., 80 , where we read of writing being used , viz ., the names of the twelve tribes , & e . ; also at jNumhers ,

chap . 2 , verse 2 , the standards there referred to were also probably distingu i shed by the names , as well as possibly by different colours . The Jews were in the habit of writing , not o ! ' dealing in hieroglyphics or pictorial writing , or symbols like the . Egyptians . Hence the ten commandments were written , their laws and history were written , & c . It follows , there-

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