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  • The Freemasons' Monthly Magazine
  • May 23, 1868
  • Page 2
  • FREEMASONRY IN THE 17TH CENTURY.
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The Freemasons' Monthly Magazine, May 23, 1868: Page 2

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    Article FREEMASONRY IN THE 17TH CENTURY. ← Page 2 of 4 →
Page 2

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Freemasonry In The 17th Century.

error , which has gained ground from the numerous allusions to the Temple contained in our ceremonies . Freemasonry although not known by that name until many centuries after , was instituted towards the end of the first century of the

Christian era , at a time when the followers of our heavenly Master were comparatively few , and suffered terrible persecution from almost all denominations of men . The last of the apostles had gone full of years and honour to join his Master

and brethren in the Heavenly Grand Lodge , and adopting him as their patron , our first brethren banded themselves together for mutual protection , and adopted symbols and secret methods of recognition that they might preserve the light , which

had been transmitted to them , undimmed by the heathen darkness andsuperstition whichsurrounded them , until the fulness of time should come , and the Kingdom of Heaven working like a little leaven in a large measure of meal , should leaven the

whole lump , and the Gentile world should with gladness receive the truths of the Gospel . Guest . If the Temple of Solomon had nothing to do with the origin of Masonry how do you account for the frequent allusions to it in our ceremonies ?

Host . Our first brethren , warranted by the example of their heavenly Master in the use of symbols and parables for the purpose of conveying and preserving great and important truths , remembered that he himself had likened his holy body

to the Temple of Solomon , that in him was impersonated the stone rejected of the builders and become the head of the corner , that St . Paulo had declared him to be the only " foundation" which any man could lay , that at his crucifixion the veil

of the Temple was rent in twain , and they gladly accepted that Temple as a leading feature of their symbolism . Quest . If such was the origin of Masonry can you account for the non-admission of females into

our society ? Host . I can * the government and ministry of the church were exclusively confided to men . The women , although by their gentle piety and patient suffering under persecution they greatly

strengthened the cause of Christianity , sought not to interfere in church matters , but confining themselves to . ministration to the saints , cheerfully left to them all , matters of government , having confidence in their wisdom and discretion , and not seeking to intrude themselves where their presence

might give rise to scandal , and could serve no good purpose . Guest . Did Masonry when first constituted consist of three degrees as at present ? Host . It did not , although candidates were not

at once admitted to its full mysteries . On their initiation they were pledged to secrecy , and entrusted only with the sign of recognition , which had reference to the crucifixion , subsequently the great truths of Christianity were imparted to them

in the form of parables , which if found worthy , were afterwards fully interpreted to them . Guest . By what name did our first brethren designate themselves ? Host . " Children of Light , " firstly , because their

Blessed Master was " the true light which lighteth every man that cometh into the world" and secondly , because St . Paul had said " Ye are al l the children of light , and the children of the day . " Guest . Were our first brethren in any way connected with operative Masonry ?

Host . They were hot . Many centuries after the institution of the Order , our brethren , who naturally took great interest in the erection of the stupendous edifices , where the rites of the true religion , of which they were conservators , were to

be celebrated , discovered that the operative Masons had a secret society of their own for the pm * pose of preserving the mysteries of their Craft , and finding that the working tools of the operatives were especially adapted for perfecting their

speculative symbolism , an amalgamation was brouo-ht about when for the first time the Fellow Craft ' s degree was established , beyond which but few operative Masons were admitted .

Guest . Were the Knights Templars Masons ? Host . Not necessarily so . Some may have been but there was no connection between the Orders . Our early brethren thought they served their Master better by cultivating morality and

desseminating true religion at home , than by idly fighting for the possession of a locality , which , although deeply interesting to them from the reminiscences connected with it , possessed no intrinsic value , and the possession of which had no talismanic virtue ,

for they well knew that the benefits to be derived from their Master ' s suffering and death were not confined to time or place , but were like himself , omnipresent and eternal . Guest . When were aprons first worn by our brethren ? Host . At the amalgamation with the operative

“The Freemasons' Monthly Magazine: 1868-05-23, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 March 2023, www.masonicperiodicals.org/periodicals/mmr/issues/mmr_23051868/page/2/.
  • List
  • Grid
Title Category Page
FREEMASONRY IN THE 17TH CENTURY. Article 1
MASONIC WORTHIES OF JERSEY. Article 4
A GERMAN VIEW OF BRO. D. MURRAY LYON'S HISTORY OF MOTHER KILWINNING. Article 7
DEGREES OF MASONIC KNIGHTHOOD v. THE RED CROSS OF ROME AND CONSTANTINE. Article 8
THE KNIGHTS TEMPLARS. Article 10
CORRESPONDENCE. Article 11
SUPERSTITION IN THE INTERIOR OF AFRICA. Article 12
RED CROSS OF CONSTANTINE. Article 13
FRENCH MASONRY. Article 13
MASONIC LIFEBOAT FUND. Article 13
MASONIC MEMS. Article 14
METROPOLITAN. Article 14
PROVINCIAL. Article 15
DEVONSHIRE. Article 15
KNIGHTS TEMPLAR. Article 16
MASONIC FESTIVITIES. Article 18
RESTORATION OF BRISTOL CATHEDRAL NAVE. Article 18
REVIEWS, Article 20
MEETINGS OF THE LEARNED SOCIETIES FOR THE WEEK ENDING MAT 30TH, 1868. Article 20
METROPOLITAN LODGE MEETINGS, ETC., FOR THE WEEK ENDING MAT 30TH, 1868. Article 20
TO CORRESPONDENTS. Article 20
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry In The 17th Century.

error , which has gained ground from the numerous allusions to the Temple contained in our ceremonies . Freemasonry although not known by that name until many centuries after , was instituted towards the end of the first century of the

Christian era , at a time when the followers of our heavenly Master were comparatively few , and suffered terrible persecution from almost all denominations of men . The last of the apostles had gone full of years and honour to join his Master

and brethren in the Heavenly Grand Lodge , and adopting him as their patron , our first brethren banded themselves together for mutual protection , and adopted symbols and secret methods of recognition that they might preserve the light , which

had been transmitted to them , undimmed by the heathen darkness andsuperstition whichsurrounded them , until the fulness of time should come , and the Kingdom of Heaven working like a little leaven in a large measure of meal , should leaven the

whole lump , and the Gentile world should with gladness receive the truths of the Gospel . Guest . If the Temple of Solomon had nothing to do with the origin of Masonry how do you account for the frequent allusions to it in our ceremonies ?

Host . Our first brethren , warranted by the example of their heavenly Master in the use of symbols and parables for the purpose of conveying and preserving great and important truths , remembered that he himself had likened his holy body

to the Temple of Solomon , that in him was impersonated the stone rejected of the builders and become the head of the corner , that St . Paulo had declared him to be the only " foundation" which any man could lay , that at his crucifixion the veil

of the Temple was rent in twain , and they gladly accepted that Temple as a leading feature of their symbolism . Quest . If such was the origin of Masonry can you account for the non-admission of females into

our society ? Host . I can * the government and ministry of the church were exclusively confided to men . The women , although by their gentle piety and patient suffering under persecution they greatly

strengthened the cause of Christianity , sought not to interfere in church matters , but confining themselves to . ministration to the saints , cheerfully left to them all , matters of government , having confidence in their wisdom and discretion , and not seeking to intrude themselves where their presence

might give rise to scandal , and could serve no good purpose . Guest . Did Masonry when first constituted consist of three degrees as at present ? Host . It did not , although candidates were not

at once admitted to its full mysteries . On their initiation they were pledged to secrecy , and entrusted only with the sign of recognition , which had reference to the crucifixion , subsequently the great truths of Christianity were imparted to them

in the form of parables , which if found worthy , were afterwards fully interpreted to them . Guest . By what name did our first brethren designate themselves ? Host . " Children of Light , " firstly , because their

Blessed Master was " the true light which lighteth every man that cometh into the world" and secondly , because St . Paul had said " Ye are al l the children of light , and the children of the day . " Guest . Were our first brethren in any way connected with operative Masonry ?

Host . They were hot . Many centuries after the institution of the Order , our brethren , who naturally took great interest in the erection of the stupendous edifices , where the rites of the true religion , of which they were conservators , were to

be celebrated , discovered that the operative Masons had a secret society of their own for the pm * pose of preserving the mysteries of their Craft , and finding that the working tools of the operatives were especially adapted for perfecting their

speculative symbolism , an amalgamation was brouo-ht about when for the first time the Fellow Craft ' s degree was established , beyond which but few operative Masons were admitted .

Guest . Were the Knights Templars Masons ? Host . Not necessarily so . Some may have been but there was no connection between the Orders . Our early brethren thought they served their Master better by cultivating morality and

desseminating true religion at home , than by idly fighting for the possession of a locality , which , although deeply interesting to them from the reminiscences connected with it , possessed no intrinsic value , and the possession of which had no talismanic virtue ,

for they well knew that the benefits to be derived from their Master ' s suffering and death were not confined to time or place , but were like himself , omnipresent and eternal . Guest . When were aprons first worn by our brethren ? Host . At the amalgamation with the operative

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